Wednesday, March 10, 2010

The Cryptoterrestrials



Mac Tonnies posthumous book, The Cryptoterrestrials, arrived at my door yesterday.  It is a thin volume, but it is packed with power.  Tonnies' economical style ensures that each sentence is worth the space it takes in the writing.  I admire and marvel at his abilities as a writer.  The only nitpick I have is that perhaps he makes it too dense for the average reader.

But, more than admiring his style, I absolutely agree with his thesis (at least most of the time I do, but as you know by now, I don't stick to one line of thinking all the time.  I like to perambulate around the problem, so to speak..)

I think Tonnies sums his theory up well in this paragraph:
"Aliens," whether perceived as gnomes or fairies or demons or even humans (as in the case of the mysterious airship sightings of the late 19th century), may be forced to appear as they do by the cultural biases and limited expectations of the witness.  Thus we have a pageant of fantastic beings of all descriptions: robot-like monsters, winged entities such as the infamous "Mothman," furry giants, all manner of "little men," and of course the ubiquitous "Grays."  However, most if not all of the above may share a common psychical origin; only by appealing to our collective unconscious can they take form at all.  As such, they constitute an ongoing waking dream; they are "true hallucinations" -- quantum composites that, while objectively real (as revealed by physical effects on the environment), demand a level of unconscious participation on behalf of their wide-eyed spectators.
I've alluded to such a thought many times, but I have never worded it so well (or in such short space!)  In order to get what he's driving at here, it's crucial to understand that Tonnies means it's our collective unconscious that determines what we are able to see, not our individual unconscious.  Just because you may never have heard of the concept of a bigfoot, that would not mean you cannot see one, if the wider experience of the human race includes that archetype.  But what underlies the appearance is really what is at issue.  I haven't seen yet what Mac proposed in his book.  I'll let you know what I find out about that.

If you buy Mac's book through the link below, I may eventually see a small portion of the proceeds. (That's what they tell me, anyway).

Tuesday, March 9, 2010

Monday, March 8, 2010

What in the world is "negatively strange antihypernucleic-antimatter" and how does one make it?

According to an article in The Register, as to how to make it, you simply smash two atoms of gold together.
Topflight international reverse-alchemy boffins say they have managed to transmute gold into an entirely new form of "negatively strange" antihypernucleic antimatter, ultra-bizarre stuff which cannot possibly occur naturally - except perhaps inside the cores of collapsed stars.
The transmutation was carried out at the Relativistic Heavy Ion Collider (RHIC), a powerful atom-smasher located at America's Brookhaven National Laboratory. Blasting a pair of high-energy gold nuclei into each other as is their wont, RHIC boffins found they had created something very odd indeed.
[Note: don't let the British slang word "boffin" throw you -- means "a scientist or technical expert."]

Now as for what it is..


 
Look, a 3d periodic table!  Bet you didn't get one of these in high school chemistry..

The Register explains:
Essentially, according to their explanation, you've got your regular old Periodic Table of elements, which no doubt we all recall at least dimly from skool, which is based on the number of protons (Z) in an atom's nucleus. Then different isotopes of each element have differing numbers of neutrons (N), as in the case of hydrogen, deuterium and tritium (a proton and no, one or two neutrons).
Regular old boring antimatter, having antiprotons and antineutrons, simply has minus values of Z and N. Easy peasy.
But more advanced boffinry also calls for a third axis showing the number of "strange" quarks present - normal protons and neutrons contain only "up" and "down" quarks. An isotope containing one or more "strange" quarks is a hypernucleus, lying above the regular chart of stuff and anti-stuff on the Strangeness (S) axis.
All previous matter and antimatter seen had been normal or positively-strange hypernucleic sorts. But international boffins analysing the RHIC gold-buster results have now discovered a an anti-deuterium nucleus containing an antiproton, an antineutron - and, gobsmackingly - an "anti-strange" quark. It is thus a "negatively strange" anti-hypernucleus lying below the plane of ordinary matter and antimatter, the first stuff ever known to do so.
“This experimental discovery may have unprecedented consequences for our view of the world,” comments Horst Stoecker, German boffinry chief. “This antimatter pushes open the door to new dimensions in the nuclear chart — an idea that just a few years ago, would have been viewed as impossible.”
Look, I'll be honest.. I have very little idea what they are talking about.  But it sure sounds like it might be important.  Something to keep an eye on, anyway.  If you have an insatiable curiosity, you can see the .pdf of the scientific paper right here.  If you read it and can make sense of it, please fill me in.

Adding: you know what caught my eye is that it's gold that they've used to make this.  Does it have to be gold?  Is there something special about gold?  Because, you know, certain myths state that old bigfoot was designed by aliens to mine gold and all..

Never mind me.  Just whistling to myself here..

Saturday, March 6, 2010

Autumn Williams' witness: Allowing researchers access to bigfoot like letting pedophiles into a daycare.

That's harsh -- but all in all, it looks as if Williams herself has become pretty contemptuous of researchers, claiming that she herself no longer is one.  Now she says that she wants to be called a "witness advocate."  As you'll see if you watch the videos available at the link above, Williams seems to be tired and somewhat on edge as she speaks into the camera.  Perhaps these are thoughts that she will come to modify in time, but her words now are defiant: "You guys can keep on doing what you've been doing for 40 or 50 years.  Go ahead.  You want to prove it?  You think you can prove it, be my guest."

As far as that goes, I'm all for it.  I believe witnesses should be treated much better than they are by many researchers, and I also believe the prevailing paradigm needs to be shaken up.   That thought is what provoked my "anomalies" series, begun more than a month ago, and anyway, always a major theme of this blog.  And here is where I am in disagreement with Ms. Williams.  She paints the "bigfoot research community" with far too broad a brush.  I don't believe there are really any two prominent bigfoot researchers who agree with each other about anything, much less what to do about bigfoot, or what it might really be.  This part of her argument is akin to railing at straw men -- they don't really exist out here in the real world.  She has always been a pretty popular figure in bigfoot research, with many fans, so I don't really see why she takes on the guise of a victim.

Then again, I do know that what she proposes to do will bring criticism her way, and her critics will be pretty vocal in the usual places.  I have always found that very easy to ignore, however.  Just don't go to those places!  I don't believe it is inevitable that she'll lose many fans, depending on how she presents her case anyway.

Her case is basically this -- she has found a witness who claims to have had long term association with at least one bigfoot.  He must have given her enough assurances that she herself is satisfied, because she says that exposure to his information has led her to believe she now understands what bigfoot is.  She speaks of being in a quandary, however, because the witness will not allow any evidence to be put before other researchers.  She can tell his story, but offer no proof.

The trouble, as I see it, is that her video essay is as much an advertisement for the book that she is writing as it is a polemic against bigfoot researchers and the need to see the evidence.  I have always looked at Williams a bit askance (and jealously!) because she has found a way to make bigfoot research pay through her pay-to-view website and her DVDs.  Certainly, everyone has a right to make money any legal way they can, but we all know what the profit motive has driven some nefarious folk to do. The cynical side of me sees the possibility that the somewhat overwrought emotional tone of the video essay may serve as a "red herring" to divert our attention.  I don't know why she can't publish the information on her blog, for instance, so that people can read it for free?

Well, that's what I'd do.  You may not have noticed, but I've been feeding you bits of that book that I wrote these last two months, for absolutely nothing.  I took a look at publishing it, and to be honest, it looked more trouble than it was worth to me.  It was rejected by one publisher, and I have no sign that any others have even looked at it.  But, aside from the mortal wound to my vanity this fact caused me, that frustration of delay also allowed me to think about what I was really doing by publishing a book anyway?  How is it any different from writing for a blog?  The only difference that I could see, would be the money gained, and in possibly gaining a certain credibility among other notorious researchers.  And I don't even want that!

Since Ms. Williams assures us she cannot gain credibility from her peers with such a book, it would seem she can only be publishing it for money, or another reason I cannot guess at the moment.  I take a rather dim view of that in a case like this, where it's someone's tale that we have to take on faith, though that's maybe only because my site can't make any money and I'm throwing my toys out of my stroller in a fit.  Waah!

 Blogsquatcher in a fit of pique..

(I will note in passing that there is another book that was written in just this way, 50 Years with Bigfoot I think it was called.)

Anyway, when you go over there to read the blog post and watch the videos, be sure to let her know who sent you.  It appears she is not aware that there are "researchers" out there already in the mental place she's recently chosen to inhabit.  And tell her to consider this -- all of our forays here into the anomalies of bigfoot research have led us very near to the conclusion that we only learn about bigfoot what something or someone else who is in control of that phenomenon wants us to learn.  Is she sure that she'll be bringing us the truth, or just another layer of the mystery?

Monday, March 1, 2010

Everything you ever wanted to know about the infrasound hypothesis (but were afraid to ask)

 
Nothing to do with a bigfoot, but then you go looking for pictures of bigfoot infrasound..

 
The unusual suspects..

In October of 2004, I flew to Seattle, rented a car, and drove down the Olympic Peninsula to join the BFRO expedition there.  This marked the beginning of my active search for the reality behind the bigfoot phenomenon.  I had always been interested, from at least the mid-seventies, but had not ever done anything about it.  I didn’t know whether bigfoot really existed or not, but I was wiling to entertain the idea.  When I saw that the BFRO had begun letting neophytes join their expeditions (for a price), I thought, rather than sit around wondering forever, maybe I should actually look into it?  The idea of going out into the woods looking for evidence of a large, hairy humanoid, which would have sounded ridiculous to so many, sounded very interesting to me.

I remember one night of the expedition, as I sat behind a log in a shallow depression, hunkering down into my coat from the cold, I listened over a small two-way radio as another attendee had what he thought was a bigfoot encounter.  His voice made his fear palpable to me.

He thought that he could hear something large moving around him, but he couldn’t see it.  He described a nauseating smell, like the smell of rotting flesh.  I sat on the other side of a river from him, down a ridge.  He was probably three quarters of a mile away at least, and my feelings were less intense because of my remoteness.  It was interesting to hear, but a lot of things walk around in the woods at night.  The rotting smell could have been from the dead salmon that the local black bears had been pulling out of the river to eat.  I could smell that from where I sat, but it wasn’t strong, and I could tell that it was dead fish.  What interested me most was his level of fear.  He was a military guy, and used to stressful situations.  This was a theme that would be repeated over and over again in my experience as a bigfoot investigator.  What can account for this unexpected fearful behavior?

As it happens, a fearful reaction isn’t uncommon in bigfoot reports.  It may only seem natural -- what else are you to feel when confronted with a giant hairy man?  But there seems to be something more going on.  The earliest modern case I have heard of that makes a point of noting an unnatural reaction is a story from the early 1970s, reported in Clark and Coleman’s 1978 book Creatures from the Outer Edge.  The account speaks of a couple who experienced feelings of intense dizziness, depression, and anxiety.  These sensations came upon them so suddenly, and so oddly, that they remembered the event.  For several years they continued to note odd happenings on their property until finally, in 1972, they had a clear sighting of a bigfoot-like creature.  Not a direct correlation, but suggestive enough.  Since that time, there have been numerous cases down the years that describe an unusual fearful reaction.

There are those who say that traffic with the unknown causes fear in any human being.  We fear most that which we do not understand.  I do believe this is an element, but I would call this “natural fear.”  It seems to me from my research that bigfoot encounters can create in their experiencers a level of fear which is beyond that which we can account for by reference to natural fear.  Encounters can sometimes create a fear which is so extreme it is debilitating.  Is there any explanation for this?

As it turns out, there may be.  During that expedition in 2004 I heard someone make reference to infrasound, which was colloquially called “getting zapped,” and this was thought to explain the unnatural amount of fear and other strange effects.

Infrasound refers to sounds that are too low for the human ear to hear.  A healthy young human being can hear sounds down into the range of about 20Hz.  Some people can hear tones even lower than that, to about 17Hz.  Sounds below that threshold, however, are completely inaudible to humans, no matter how loud they are.  According to sources I’ve found around the internet, some frequencies in this range have been shown to have various effects on human beings, including causing uneasiness, a sense of "presence" (as if someone is in the room with you when there really isn't), confusion, nausea, and allegedly even loss of control of certain bodily functions.  Additional affects specifically noted in various articles on the subject include anxiety, lethargy, euphoria, loss of time judgment, uneasiness, extreme sorrow, revulsion, chills down the spine, reduction of wakefulness, loss of concentration, fatigue, apathy, depression, pressure in the ears, drowsiness, and a sense of vibration of the inner organs.  In the articles I looked at, specific frequencies were noted with particular effects.

The National Institute of Health has a document, prepared in 2001, called “Infrasound: Brief Review of Toxicological Literature,” which had this to say in its preface:
    Among the more consistent findings in humans were changes in blood pressure, respiratory rate, and balance. These effects occurred after exposures to infrasound at levels generally above 110 dB. Physical damage to the ear or some loss of hearing has been found in humans and/or animals at levels above 140 dB.
And then in the executive summary, there was this:
    There is no agreement about the biological activity of infrasound. Reported effects include those on the inner ear, vertigo, imbalance, etc.; intolerable sensations, incapacitation, disorientation, nausea, vomiting, and bowel spasm; and resonances in inner organs, such as the heart.
    Infrasound has been observed to affect the pattern of sleep minutely. Exposures to 6 and 16 Hz at levels 10 dB above the auditory threshold have been associated with a reduction in wakefulness (28). Workers exposed to simulated industrial infrasound of 5 and 10 Hz and levels of 100 and 135 dB for 15 minutes reported feelings of fatigue, apathy, and depression, pressure in the ears, loss of concentration, drowsiness, and vibration of internal organs. In addition, effects were found in the central nervous, cardiovascular, and respiratory systems (29). In contrast, a study of drivers of long distance transport trucks exposed to infrasound at about 115 dBA found no statistically significant incidence of such symptoms (e.g., fatigue, subdued sensation, abdominal symptoms, and hypertension) (30).
So, it seems that the effects of infrasound are well known, if not thoroughly studied.

The effects noted in association with infrasound make an interesting list.  What makes the list doubly interesting is that these same affects have been noted in some bigfoot encounters.  I am not the first to make this association in print.  To my knowledge, that honor goes to Tony Healy and Paul Cropper in their book The Yowie: In Search of Australia’s Bigfoot.

As I detailed in a blog post called “Feeling around infrasound,” Healy and Cropper discuss in their book something that I remember hearing about some time ago but which I had forgotten: the discovery that a certain frequency of standing wave is associated with what people call haunting phenomena:
Since the mid-1980s, British engineer Vic Tandy has made interesting discoveries at two apparently haunted locations in Coventry. In both places people felt distinctly uneasy, hair rose on the backs of necks and some sensed “presences”. Some fled and refused to return. Tandy found that parts of both buildings produced standing waves of 18.9Hz infrasound. Anything below 20Hz is inaudible to humans. In one building an extractor fan was responsible; in the other, a 14th century pub, it was air funneling through a long, crooked corridor.
These “distinctly uneasy” feelings, which do appear to be related to infrasound, are identical to the feelings people report in some bigfoot encounters. Healy and Cropper make the identification plain:
When considering whether infrasound might have anything to do with the yowie phenomenon, it is worth noting that sounds in the range of 18.9Hz can cause, in addition to fear and anxiety, blurred vision, hyperventilation, headaches, imagined drops in air temperature, gagging sensations, nausea and post-exposure fatigue. As we have seen, extreme fear is a feature of many yowie reports. Gagging sensations, nausea, icy sensations in the spine, headaches and post-sighting fatigue have also been mentioned by a small number of witnesses.
I think it’s worth pointing out, as an aside, that the very fact both the yowie and bigfoot are suspected of using infrasound, or being at least somehow associated with infrasound phenomena, is another indication that the two creatures are related, which suggests that neither is the product of imagination or misidentification.  But no amount of talking about infrasound will do a better job of illustrating its possible application to bigfoot reports than the reports themselves.

Let us take a brief diversion into history so that we can see stories such as the ones I’m about to relate are by no means unique either to our time or place.  It’s true that these early tales speak of creatures other than bigfoot, but it is interesting that the effects reported appear to be in the same league as those associated with some bigfoot accounts.

The earliest reference I have found comes from a section of the Book of Daniel in the Bible dated to before the 2nd century BC.  In chapter 10, verses 4-10, we read that Daniel’s visitor affected him in an unusual way, causing him to tremble with fear, become paralyzed and fall into a sleep.  Also, the visitor spoke with a voice “like multitudes”, perhaps an allusion to a multifrequency sound.  Another historical account can be found in Cabeza de Vaca’s La Relacion.  In it, de Vaca tells of an encounter in the Ozarks region of North America that a tribe of Indians had experienced some years before, in about 1516.
These Indians, and the ones we encountered before, told us a very strange thing which they reckoned had happened about fifteen or sixteen years earlier. They said that a man whom they called "Evil Thing" wandered that land. He had a small body and a beard, but they never were able to see his face. When he came to the house where they were, their hair stood on end and they trembled. Then there appeared at the entrance to the house a burning firebrand. Then he entered and took whomever he wanted and stabbed him three times in the side with a very sharp flint, as wide as a hand and two palms long. He would stick his hands in through the wounds and pull out their guts, and cut a piece of gut about a palm in length, which he would throw onto the embers. Then he would cut his victim three times in the arm, the second cut at the spot where people are bled. He would pull the arm out of its socket and shortly thereafter reset it. Finally he would place his hands on the wounds which they said suddenly heated. They told us that he often appeared among them when they were dancing, sometimes dressed as a woman and other times as a man. Whenever he wanted, he would take a buhio or a dwelling and lift it high. After a while he would let it drop with a great blow. They also told us that they offered him food many times but he never ate. They asked him where he came from and where he lived; he showed them an opening in the ground and said that his house was there below. We laughed a lot and made fun of these things that they told us. When they saw that we did not believe them, they brought many of the people who claimed he had taken them and showed us the marks of the stabbings in those places, just as they had said.
Though certainly neither tale refers to bigfoot, let these two accounts serve as our indication that such stories have been told throughout human history, and we ought not to see them as necessarily an oddity of bigfoot reports only.

I have interviewed many witnesses and experiencers about the possibility of something like an infrasound reaction.  One witness, who prefers to go by the name of Dave in Kentucky, had an up close and terrifying encounter.  Dave emphasizes the impact it had on him, “And that’s the kind of sound people talk about, it just kind of hits you. It literally just hit me, with almost a physical force. You feel it in your chest. And it just sort of backed me up. And I’m looking at this thing, and it’s just standing there, and it let out this bellow.”

Dave related what he felt to previous experiences with big cats that has had an opportunity to see at his local zoo, where he has a friend who works with the tigers. He thinks the effect of the bigfoot yell is similar to when a tiger roars. “When they turn loose with a sound like this it’s exactly the same kind of feeling. You really do feel it physically, and almost on a deeper level, something almost immediately telling you, this is a bad idea! I really shouldn’t be where I’m at.”

As it happens, some research has been done on infrasound in large cats.  In a ScienceDaily.com article from December of 2000 highlighting the research of bioacoustician Elizabeth von Muggenthaler, tigers were noted to use infrasound with the possible effect of paralyzing people:
In the first study of its kind, von Muggenthaler and her colleagues recorded every growl, hiss, chuff, and roar of twenty-four tigers at the Carnivore Preservation Trust in Pittsboro, North Carolina, and the Riverbanks Zoological Park in Columbia, South Carolina. Bioacousticians found that tigers can create sounds at about 18 hertz and when tigers roar they can create frequencies significantly below this. "When a tiger roars-the sound will rattle and paralyze you," says von Muggenthaler. "Although untested, we suspect that this is caused by the low frequencies and loudness of the sound."
That the creature Dave saw was trying to use infrasound seemed a credible theory to him.  He described for me what it looked like as the creature was vocalizing. “When it made these sounds, I could see it sort of shake. It wasn’t like it was trying to shake, it was putting so much energy into what it was doing.. It was like when someone yells at you. They kick forward and their arms twitch and their shoulders twitch. And when I saw it the couple of times when it was making these low, guttural grumblings, it really did seem to be just forcing that out, like it was yelling at me. And I understood. I’d been there for probably three weekends straight, and it was probably quite aware of my presence there.”  Dave took the hint and retreated to his car.  "When I got around to the other side of the car, it made this other sound. And the sound it made was more like a speech, more like a guttural speech-like noise, low, really low and garbled.  There was this weird inflection. It definitely had this sort of inflected tone where there these word-like sounds coming out, but it was coming out in a very forceful, kind of angry delivery. It was like a scolding kind of experience."

I have spoken to Dave about the infrasound theories, and thinks there may be something to them.  “It really is like something is short circuiting. And I know, anytime I talk about it, when I get to the other side of the car, that’s the point that I just kind of have to stop for a minute. Because it’s the most vivid point. It’s not like when I saw it was the most vivid, this is the most vivid because, here I am, I’m just this cowering thing with this creature on the other side of a car, and I’m thinking.. I really just want to lie down here. I really just want to stop. And my rational mind is thinking, ‘Good God, if you do this now, this thing is going to come around this corner any moment now!’”

He reiterated his feeling of being scolded. “It’s funny how I felt. I felt almost ashamed to have been where I was when I was. It was almost this feeling of, you’re not supposed to be here, what are you doing here? Why are you bothering me? And whenever it would reach the low end of these sounds, it’s like I could feel it.” The impact of the sounds was having a physical effect on him. “I was almost doubling over..”

So did Dave experience something like infrasound? He thinks that was at least partly responsible for his experience. But he also suspects that a pungent smell he encountered played a role too. “There definitely was an undercurrent that makes you feel hot, makes you feel ill, makes you feel nervous. I assumed it was a pheromone. Being that my friend is a zookeeper, I have been in enclosures with gorillas, and there was a male gorilla that was kind of aggressive at the time, and yeah, you could smell it, and yeah, it did something to you. But it wasn’t the same kind of smell. With gorillas, it’s a very strong, distilled B.O. Very sour. But this was more like decay. A concentrated putrescence that smacks you in the face, and almost clings to you.”

Dave’s conjecture seems astute.  As it happens, pheromones and sound go together.  Research shows that pheromones can be used with sounds to make them more effective.  In an article called “Pentagon Explores ‘Human Fear’ Chemicals; Scare-Sensors, ‘Contagious’ Stress in the Works?”, posted on Wired.com’s Danger Room blog, reference is made to a pentagon report that states:
On its own, the alarm pheromone probably would not do much. But given an external trigger, such as a loud noise, it could influence people to start stampeding like spooked cattle.
The kinds of sounds needed to create the desired effects would certainly include roars and other loud vocal sounds often associated with bigfoot, but perhaps could also include such ambiguous noises as branch snaps and other unidentifiable woodland noises.  It seems to me that the use of sound to fix a certain reaction to stimuli could also be effective with infrasound, which has otherwise been noted in laboratory tests to create either positive or negative results, depending on the perceiving individual, when presented neutrally (ie, hidden within loud music).  Branch snapping, wood knocking, and rock clacking are so often noted in possible bigfoot encounters that one could theorize the intention might partly be to fix a negative association, through which the pheromones or infrasounds could then do their work in frightening the experiencer.

Dave’s experience of feeling as if he were being forced down has its echoes in many other tales I’ve heard and collected.  Researcher Billy Willard of Sasquatch Watch of Virginia told me about an experience he had while investigating a sighting, shortly before two of his sons had their own sighting of a bigfoot.  He was in the woods alone, though there was another researcher within about a half mile of him.  He had been following a creek and knew where he was.  He noticed at one point that he was beginning to feel strange.  He became confused and could no longer remember where he had come from.  He became so disoriented, he said, “that I just had to lie down.  I couldn’t take it anymore.  I guess it was like a panic attack, but I’ve never had one before, or since.  It was very odd.  After a few minutes, I got myself together and stood up, and that’s when the boys radioed that they could see a bigfoot.”  Billy said that he never saw a bigfoot himself, but that he did catch something in his peripheral vision before his attack.  One could speculate that Billy had been subjected to infrasound, or a pheromone, or both, until he was incapacitated, at which point the creature moved forward to get a good look at his teenaged sons.

I find that an interesting similarity -- both Billy and Dave felt like they should lie down.  On a recent episode of the History Channel show MonsterQuest, a man named David Griffin stated that after seeing a bigfoot, he began to follow it, with the intention of shooting it if he could, but that he suddenly found himself sitting down.  Witness John Cartwright told me that he found himself suddenly curling up into a ball shortly after smelling something like “a dog that had been rolling in crap,” though he did not see a bigfoot until after this experience.

“It was really bad. It was so bad it made my eyes water and it made me gag. Then I started having dry heaves, like I was going to vomit.”  Maybe because he hadn’t yet eaten that day, JC was able to hold off the nausea.  But the trouble didn’t stop there. “Then I felt like a static electricity shock, it felt like, and kind of.. have you been shocked before, it’s like your just frozen?  All the hairs on your body are standing up, and you’re just stuck there, I guess.  Then I started feeling like, I could feel my internal organs.. my heart, my lungs. I don’t know how to describe it, I’ve never been able to feel it before, but I could feel them.  I can’t explain it, but maybe they were getting some kind of trauma. It was just the weirdest thing I had ever felt.  And then I started having some kind of muscle spasms or nervous spasms, really bad, and I kind of slumped down on the floor of the deer stand, and curled up in the fetal position.”  About five minutes after this experience, John watched a bigfoot walk to a nearby tree and eat some leaves there, apparently unaware of John’s position in the deer stand about fifty feet away.

These experiences are remarkable for their similarity.  Let’s not skip over the fact that Dave spoke of feeling a sense of heat as he doubled over.  Dave told me that this interesting detail is repeated in a BFRO case, #12959.  There, the witness says:
I thought for an instant that I would yell at it, jerk or jump and maybe frighten it away but I could not bring myself to move. I could not even bat an eye. I could feel my legs starting to shake and I became very hot all over. For an instant I though I was going to pass out or become physically ill.
As weird as these tales are, we are not half done yet.    According to the website ImpossibleVisits.com, a woman going by the name Rachel in Texas experienced something very strange while directly observing a bigfoot making a noise:
I shined the light back on the cornfield, and I could see [the bigfoot] running through the corn, and I was like, I’m going to go get a closer look, so I ran up to the fence, and I get within about six or eight feet of the fence, and Mama walks out, puts her hands on the fence and just looks at me. I’d seen her a couple times before. She starts making this humming noise? And I couldn’t move, I was just like stuck there. I was so scared, couldn’t make a noise, couldn’t do anything. I was getting really scared, and then she started making like this cooing noise, and then I wasn’t so scared anymore.
This episode sounds an awful lot as if the noise the bigfoot was making somehow rendered Rachel in Texas unable to move.  (Another interesting thought: had it been noise and a pheromone, it would seem that it would not have been so easy to “turn it off,” as appeared to happen in this event.)  These cases do leave the impression that something like infrasound could be the main cause of the experiences.

But things can’t be that simple either.  Infrasound effects have been noted by scientists when studied at high volumes, of 100dB or higher.  It would be difficult for an animal to sustain this volume, and even more difficult to broadcast it very far.  But as we have seen, the creature does not have to be that close for the effects to occur. 

And what of cases where these effects were noted, but no bigfoot was observed at the time of the experience?  I have several of these in my files.  One remarkable case involved a retired police officer in New Jersey named Dennis, who believes he has experienced infrasound on two different occasions, one of which is detailed briefly below.  The incident occurred more than twenty years ago, before he became a police officer.

After stopping on the side of a rural road one night, deep in the woods, so that he and his companions could relieve themselves, Dennis began to hear a strange “thumping” noise.

“[It was] very deep. And I didn’t really feel a strong impact the first couple of beats. My mind started hunting around for an explanation for it. It became faster and stronger, and in a matter of a couple of seconds I went from thinking, “what the hell is this” to thinking maybe there’s a helicopter, because it was that powerful, it built into that kind of a strength in approximately six or seven beats. It was that strong.”  Dennis described the sound he heard this way: “This was like pure bass.  It had no high [end] to it, it was just like pure bass.  I had a kicker box years ago in a car, and you can feel the “thump thump thump” of the bass.”

Dennis began looking around for the source of this noise.  “I actually looked up in the air. Even though there was no wind, no lights, or anything from the noise, I actually looked up in the air because by that time I felt like it was moving.  It started in front of me, [then] it became to where I wasn’t exactly sure where it was coming from and thought that it was above me. So I looked up and there’s no wind, no lights, and as I’m doing that I thought, nah, it’s not a helicopter anyway.  I got this feeling that it wasn’t a machine, and there was an animal like quality to it.”

Whatever was making the noise, it had to be large.  “It was extremely precise, but for some reason, I thought, you know, large.. formidable.  It had to be extremely large to make this type of powerful sound, because I could feel it.  It felt like it was hitting me, inside even. Like my whole body was feeling it. What I remember most is my chest cavity feeling it.”

We can recall at this point that John Cartwright spoke of being able to feel his internal organs, and that Dave in Kentucky mentioned being able to feel it in his chest too.

Another common feeling that experiencers relate is the feeling of being "unwelcome."  Dennis felt this very clearly during his encounter.   And Dave in Kentucky said, “It’s funny how I felt. I felt almost ashamed to have been where I was when I was. It was almost this feeling of, you’re not supposed to be here, what are you doing here? Why are you bothering me? And whenever it would reach the low end of these sounds, it’s like I could feel it.”

Dennis thought that he was getting a similar message.  “I was just like hit with this very unwelcome.. like I shouldn’t have been there.  Like we picked the wrong place to stop and it was telling me to get lost.  It was like a warning that I had walked up to the wrong spot and it was telling me to leave.”

I want to emphasize that neither Dennis nor Dave thought that they were getting any kind of telepathic messages here.  They both thought the message was being sent in a non-verbal way that they somehow understood.  I think this seems credible, given that we know large animals can make use of infrasound.  We co-evolved with many large, dangerous animals.  There need be no kind of telepathy involved once you begin to experience infrasound.  Your subconscious mind will surely give you the message that you should be leaving soon, a legacy of the many thousands of years that mankind was as often hunted as hunter.

I asked Dennis what effect the sound was having on him.  He admitted to feeling confused.  “The only other feeling that went with it was fear. The confusion seemed a little more than just normal because I remember pausing after it ended.  Instead of walking right away like ‘what the hell was that, let’s get out of here,’ I remember pausing right away and looking into the woods. I think it was more than just wondering what it was because I could have been wondering and leaving at the same time.  Because it was obvious to me that whatever was making that noise didn’t want me there.”

The sound stopped, leaving Dennis and his friends mystified.  Dennis never saw a bigfoot, but his experiences, and some associated footprint finds, led him to believe that the source of the noises and the unexplained fear was the elusive creature.

Now we get into some difficulties.  Following are several accounts that share some of the features of the previous accounts, but where there is even less certainty that a bigfoot was involved.

A poster on a popular internet chat board, bigfootforums.com, going by the name CrimsonGoblin, told this interesting story about a camping trip with his girlfriend.
We had barely got comfortable in our sleeping bags when all hell broke loose right behind the tent. Something was making all sorts of very aggressive, very loud noises and screaming like you couldn’t imagine. We both were in a state of fear to say the least. The noises lasted around 10 seconds give or take a few. Then dead silence. Whatever made the noises was directing them at us and was very close to the tent. We did not hear it leave. My girlfriend was in tears and crying. I was trying to keep her quiet and stop her from getting out of the tent to run for the car. Suddenly and without warning I was in a deep sleep and could not be awoken by her...and she tried. She was awake all night listening to sounds of it walking about, sticks breaking and pebbles and or sticks landing on the tent. According to her it may have been only two or three minutes from the vocals stopping and me being unconscious. I do not recollect falling asleep. I do remember being woken by the sound of a stick breaking but struggling to break out of the sleep. It was similar to feeling like I was drugged.
I contacted CrimsonGoblin about the story, and he very meticulously pointed out that he did not know it was a bigfoot making the noises, or what was responsible for his sudden sleepiness. While it is true we can’t know what caused these effects, this is another case that fits in with the infrasound hypothesis, even if it wasn't a bigfoot.

Henry Franzoni, a well known bigfoot researcher, had his own very strange experience while driving in his car with his wife in the mountains near his home that included his wife suddenly falling asleep at an odd time.

It’s true that some of the effects Henry experienced would be difficult to ascribe to infrasound, and he does not accept that explanation himself.  But his wife’s sudden sleepiness, which matches CrimsonGoblin’s own sudden onset of sleep, is particularly interesting.  Infrasound was noted to promote sleep in individuals who were already asleep, and to cause drowsiness in some subjects at certain frequencies, but it was not noted to actually put people to sleep.  And the selectivity of the effect would be hard to explain.  Infrasound would be difficult or impossible to focus.  So why would one person go to sleep while the other felt no drowsiness at all?

There is possibly a solution.  Infrasound can’t be focused, but ultrasound can.  Interestingly enough, there are some clues that ultrasound may have many of the same effects that infrasound has been shown to have at certain frequencies.  In an article on Physorg.com, with a title straight out of science fiction, “Ultrasound shown to promote remote control of brain circuits,” the authors discuss experiments which show ultrasounds at certain frequencies are able to affect the brain at the level of neurons.
"We were able to unravel how ultrasound can stimulate the electrical activity of neurons by optically monitoring the activity of neuronal circuits, while we simultaneously propagated low-intensity, low-frequency ultrasound through brain tissues," says Tyler, assistant professor of neurobiology and bioimaging in the School of Life Sciences in the College of Liberal Arts and Sciences.
The Arizona State University researchers have been able to get past previous difficulties with their methods.
One prior stumbling block to using ultrasound noninvasively in the brain has been the skull. However, the acoustic frequencies utilized by Tyler and his colleagues to construct their pulsed ultrasound waveforms, overlap with a frequency range where optimal energy gains are achieved between transcranial transmission and brain absorption of ultrasound – which allows the ultrasound to penetrate bone and yet prevent damage to the soft tissues. Their findings are supported by other studies examining the potential of high-intensity focused ultrasound for ablating brain tissues, where it was shown that low-frequency ultrasound could be focused through human skulls.
    When asked about the potential of using his groups' methods to remotely control brain activity, Tyler says: "One might be able to envision potential applications ranging from medical interventions to use in video gaming or the creation of artificial memories along the lines of Arnold Schwarzenegger's character in 'Total Recall.' Imagine taking a vacation without actually going anywhere?
Among those speculated uses, perhaps one can envision using ultrasound to put people to sleep? 

Ultrasound has already been successfully used to create a beam of sound that can be focused on a particular person, causing that person to hear sounds that no one else can hear.   Devices are being developed to take advantage of this discovery.  One such application is known as the Audio Spotlight.  According to a Wired.com article from 2002, this device “converts ordinary audio into high-frequency ultrasonic signals that are outside the range of normal hearing. As these sound waves push out from the source, they interact with air pressure to create audible sounds.”  A Wikipedia article discusses how this is done more fully:
A transducer can be made to project a narrow beam of modulated ultrasound that is powerful enough (100 to 110 dBSPL) to substantially change the speed of sound in the air that it passes through. The air within the beam behaves nonlinearly and extracts the modulation signal from the ultrasound, resulting in sound that can be heard only along the path of the beam, or that appears to radiate from any surface that the beam strikes. The practical effect of this technology is that a beam of sound can be projected over a long distance to be heard only in a small well-defined area. A listener outside the beam hears nothing.
While it’s interesting to speculate, I’m not aware of any studies that show ultrasound can produce all the effects we have noted here.  And I want to emphasize also that, even though I’ve illustrated that many of the odd features of bigfoot encounters match what has been discovered about infrasound, I do not take that to mean that one has caused the other.  One way to test this further in the field would be to develop microphones and recorders to detect and record infra and ultrasound.  But this is a technological problem that is beyond my skills to tackle.

Friday, February 26, 2010

The face of bigfoot, and other sundries..

Is this the face of bigfoot?


UPDATE:  I have gotten word that Pravda may not have had permission to use the image that is in their article, so I have removed it from this post.

You've probably already seen the picture since it started going around a few days ago.  (Here's a Pravda link if you haven't read the particulars.) I wasn't real impressed with it the first time I saw it.  But I have no idea whether this is legit or a hoax.  Perhaps some of you can tell me what you've learned in comments.

Speaking of comments, the last few posts have had some lively discussions.  If you haven't been keeping up with them, maybe go back and have a look, and add your take.  I only ask that if you make a comment, be sure that you are adding something to the discussion.  I don't hold back comments for content, but I will reject them for lack of content, or gratuitous insults, all that boring internet flamewar stuff.

I'm working on another big post for next week, so stay tuned for that.  I've got a few in the pipeline to tide us over in the cold winter months..

Thursday, February 18, 2010

When bigfoot gets in your head -- telepathy, dreams, & channelers, oh my!

 
This bigfoot was dreamed up by an advertising agency



One time, while out on a bigfoot investigation, I had one of the strangest dreams I’ve ever had in my life.  In August of 2005 I went with another researcher to an area near Connelsville, Pennsylvania, where a lady and her children had reported a possible bigfoot encounter.   They hadn’t seen anything, but they’d heard a very loud growl come from across a creek that just seemed too loud to be anything ordinary.  It wasn’t much to go on, but we were headed into that area anyway, so we thought we’d look into it.  After speaking with the witness we were directed to a nearby campground for the evening, which turned out to be a bit of good luck.  The owner of the campground had his own experience to tell us about, which had happened some years earlier.

The owner, Leon, was a gregarious Vietnam war vet in his 60s, but still tough as nails.  He had served as a point-man on jungle patrols and he knew a fair bit about being in the woods.  He told us he was just getting his campground started at that time and that he wanted to keep it as close to natural as he could so that city-folk could come out and experience the natural world for real, not at some spa-like campground with luxurious cabins, heated pools, and 24 hour convenience stores.  That suited us perfectly.  We both admired Leon and his attitude toward camping right away.

He asked us what brought us out there so late, and we straight up told him. “We’re looking for bigfoot.  One of your neighbors had a possible encounter and we’re going to check it out.”  I even gave him a card I had at the time.  He looked at the card, looked back at us, ran a hand through his hair, and took a deep breath.  That caused me a moment’s nervousness.  I was a little afraid he was going to order us off his property.

“You’re bullshitting me!” he said at last.  We assured him that we weren’t, but we noticed that his hands had started to shake and he began to look more than a little unnerved himself.  He slowly sat down, lit a cigarette, and started to talk.

“I’ve never told anyone else this,” he began, “but a few years ago, when I first got this property, I thought I’d have a logger come through and take out some of the old hardwood.”  Leon leaned back into his chair and continued. 
You can make a good bit of profit from that.  This was before I had the idea about the campground.  Anyway, I had this old fellow, a well known timber man in this area, come out to survey my trees.  We walked along by the creek, and he would say, ‘That’s a good one.  We’ll have that one,’ and all, giving the impression that he thought he could come out and make a bit from what I had.  We were getting close to the point where you start to haggle for the price per tree when we came around a bend in the trail, and I noticed in front of us a good sized footprint in the mud.  It was so fresh that it was still filling in with water.  It was a big footprint, bigger than mine, and clear as day with toes and everything.  I stared at it, wondering what it could possibly mean -- if there had been someone there, we’d have seen him.  There’s no way to get in or out except the trail we were walking down or straight up through the brush.  We’d have seen him either way.  I couldn’t really wrap my mind around that footprint, so human like.  I kept trying to make it be a bear print, but it wasn’t, or it was the biggest bear with the strangest feet, and no claws.  When I looked back at the old fellow, I saw that he was looking at the print too.  He eyeballed it a second more, then looked at me and said, ‘I don’t believe we are going to be able to do business,’ and he started walking back.  He wouldn’t say another word about it, but I knew from how he acted he had seen that kind of thing before, and he wanted no part of it.
When Leon finished with the story, he was visibly upset.  Either he was a great actor, or he was telling us something that had really happened and had affected him emotionally.  He went on to tell us about other odd things that have happened on the grounds at the camp lands. For instance, he told us that he would find trees pushed over on the roads he builds. My partner and I surveyed many of these trees, and found most of them could simply have fallen where they they lay.  But we did find one huge tree that could not have fallen where we found it.  It was so large, Leon hadn’t been able to move it and hadn’t taken the chainsaw to it yet either, so it lay just as he’d found it when we saw it.

He also told us about the time he’d found two of his baby goats dead with broken necks and lined up oddly in front of a porta-potty he had put up in a certain spot.  At the time he thought his neighbors were using their creativity to tell him what they thought of his choice of toiletry location, but he wondered now whether it might not have been something bigfoot related.  We wondered too, because we had heard of similar stories connected with bigfoot.

All of this hinted that we might be in an area that had ongoing bigfoot activity, so we were excited to try the area out.  But just before we could get to our campsite, the heavens opened up in a deluge.  It rained so hard that I knew we’d never be able to hear anything that night, so there went any chance to do any callblasting or recording.  I was pretty downhearted about it.  To make matters worse, despite the rain, some local youths had decided to go down by the creek just off Leon’s property, in a restricted area, no less.  Despite the fact they should’t have been there, they made as much noise as humanly possible, setting off fireworks, firing weapons, even winding up some kind of siren.  As I mentioned to my companion at the time, we could have been surrounded by bigfoot and we’d never have been able to hear a thing.  I did not think things could possibly go worse than they had up until that moment.  Somehow my comrade got a fire started and this helped to make things more bearable.  With nothing else to do, we turned in, aiming for an early start.

That night, as I lay in my sleeping bag, cold and wet, I had one of the strangest dreams I have ever had.  In the dream, I was on one bank of the creek, and on the other I could see three bigfoot in a horizontal line, facing me, on the hill.  Two bigfoot were beating on large drums in a regular rhythm, while the third, who was dressed in what looked to me to be Native American shaman’s garb, including a tall head-piece covered in feathers and some kind of large skull, just glared at me.  This one was also holding a staff with a skull on the top of it and feathers hanging off along one side. They did not speak, but as I looked into the eyes of the shaman-squatch, I got a message.  He was vigorously giving me the stink-eye.  He wanted me gone, asap, and watch that the branches don’t snap back and hit me on the backside on the way out.  The message of being absolutely unwelcome was palpable and clear.  I could see that there was no chance these guys were going to come around to thinking that I wasn’t such a bad guy -- to them I was lower than dirt.  This struck me fairly hard in the dream.  I remember thinking, “Man, there really isn’t anything I can do here.  They hate me.”  As the dream continued, I saw my companion get into a canoe and paddle with determination down the creek.  I called to him and pointed out that there were bigfoot on the bank, and this is what we had come for, but he called back that the leader of a bigfoot organization needed him and he had to go.  I watched him dwindle off into the distance, with the sinking feeling that he wouldn’t be coming back, and then looked back at the other shore.  Now I was alone with these guys who hated me.  The one dressed like a Shaman gave me one last look of disgust, but with something else too -- something about the way he looked at me said, “There, I gave you knowledge, now go away.”  With that the dream ended.

The dream was so shocking that it woke me up.  I lay there in the dark, hearing that the rain had finally stopped except for the drips from the leaves above still hitting the tarp, wondering what the dream could mean.  I’ve never had a dream like that before, nor since.  It struck me as odd that my companion would be shown leaving the area where the bigfoot were there just across the river for the reason that some bigfoot bigwig wanted him to do something.  We had been thick as thieves for some time, going out on these reconnaissance missions about once every other month.   I thought it seemed pretty random to have it included in the dream and wondered about the way the bigfoot Shaman had glared at me in the dream as if that point were important somehow.  When we got up that morning, I mentioned the first half of the dream to my compatriot, but not the part about him paddling off, because it seemed so out of place.  As it turned out, not too long after this he became an administrator for a bigfoot organization, with the effect that gradually he and I stopped doing much work together since I was not a member of that organization.

The dream had contained some information that I would not have had in my own conscious mind at that time.  I was unaware at that point that some people believed that bigfoot were much like an Indian tribe.  My conception at that point was pretty simple -- they were probably retiring woodland apes of some sort.  I did not believe that they had psychic abilities.  And I certainly had no inkling that things would change between my friend and I.  Yet that dream had been so odd that it was hard to think of it as a simple dream.  Often in my dreams the plot is pretty haphazard, with jumps from one scene to another, like watching a somewhat disorganized TV show.  Too, in dreams I am often unable to really use my thinking mind very well.  This dream had been continuous, and had felt lifelike in the sense that I seemed to have all of my waking faculties.  And it is remarkable that the dream seems to have contained information about the future that I had no way of knowing.  The implications are astounding.

I would have no real reason to think that the dream, however extraordinary, had anything to do with bigfoot if there had been no evidence of bigfoot that weekend, but we did get a couple of bits of evidence.  As we pulled out of the lower camp area, we knew we were the last to leave the road because Leon had called the police to make sure the night revelers had all gotten out.  The policemen rounded up a few folks who had gone in that morning to use off road vehicles and threw them all off the property.  We left after they had all been tossed out.  Leon’s office was a short drive away, and as we pulled in and piled out of his truck, we heard from the valley below, in the area we had just vacated, a virtual “woodknocking party.”  First one, then another from another area, and then another.  I was sure at least three different knocks sounded, maybe more.  I have heard the woodknocks before in Kentucky and other places.  It’s true that you can’t tell who is doing the knocking because you can’t see them, but this case was pretty strange.  There just weren’t any other people down there, yet here were at least three different somethings making woodknocks down below.

We were pretty excited by this, but decided not to press the area that night, since some people had reported odd occurrences from the upper campgrounds too.  We planned to spend the next night up there and see if something might happen to us.  As it turned out, only one further thing did, but it was pretty odd.  I sat beside the fire pit enjoying the fire, at about sundown, while my compadre was changing his outfit.  As I sat there minding my own business, no doubt thinking about the woodknocks we’d heard just a few hours earlier, a palm-sized rock landed with some force just behind my chair, causing a spray of smaller rocks to scatter about.  I quickly looked around, but didn’t see anyone or anything to account for the rock.  Nor did I hear the sound of anyone moving around in the woods nearby.  Shortly afterward, the dog at the front gate of Leon’s office started barking his head off.  Once again, not something that absolutely proves the business, but suggestive.  If anyone had ventured up the valley to toss a rock at me and had retreated straight back, he’d probably have gotten close enough to the dog for his scent to be picked up.  But who would do that?  And how could such a person move in the woods without our being able to hear it?  Indeed, throwing a rock through the trees would have been very difficult unless who or what threw it was near the edge of the woods, which ought to have made it very easy to see or hear them. 

There are oddities that need explaining, but I wouldn’t expect anyone else to come to the conclusion that I am presenting here, that somehow I was given information from a bigfoot while I slept, but I confess I do entertain the suggestion seriously.  The history of bigfoot encounters in the area is supportive, but it is the inclusion of unique information that I did not have myself that gets me interested.  At the time I did not take the psychic bigfoot hypothesis seriously, but something like this makes me stop and think.

Other witnesses that I have spoken to have had what they thought were telepathic messages from bigfoot.  For instance, I know  of one researcher who thought she heard the message “come outside” as she lay in her tent listening to something rummaging around her campsite.  Another researcher heard “outsider”.  Henry Franzoni told me that he heard at least three different messages at different times: “find the gold,” “eyes in the wood,” and “count the trees.”  “Find the gold” is particularly interesting given that one prevalent myth about bigfoot is that it is a creature used by aliens primarily as a miner to find precious metals.  I’m not certain where this myth has its roots, but I understand it is referenced in Zechariah Sitchin’s works, where it is claimed that both bigfoot and mankind itself are the result of ancient DNA meddling by aliens.

Historically, there have been several reports of people thinking that they were receiving telepathic communications from bigfoot.  One of the earliest comes from an area in Louisiana in 1968 (the exact location isn’t given), where a woman woke up to see the face of a bigfoot peering into her trailer.  She was frightened, but heard “Don’t be afraid.  I will not harm you.”  She began to experience a feeling of peace and warmth at this point and recalled having a conversation with the creature, but was not able to recollect what was discussed afterward.  In one case from 1973, retold in Rick Berry's Bigfoot on the East Coast (now sadly out of print), a witness believed that a bigfoot communicated telepathically that it was hungry.  Another case from that year involved not telepathic communication, but something even more strange.  As Brad Steiger tells it in his 1977 book, one hunter felt compelled to lay down his gun and walk toward a canyon’s edge.  This is a very odd story, but it is not entirely unique.  In his book In the Spirit of Seatco, Henry Franzoni says that certain Native American tribes believe bigfoot to possess just this kind of power.  And in a MonsterQuest episode, “Monster Close Encounters,” (aired March 25, 2009), the story of a witness who spoke of how he had intended to follow a fleeing bigfoot so that he could shoot it was explored.  Oddly, instead of following his inclinations, he sat down involuntarily and could not move for a few minutes.  A recent report of a sighting collected online speaks of something similar.  As a witness observed a bigfoot, he found himself unable to move. 
I thought for an instant that I would yell at it, jerk or jump and maybe frighten it away but I could not bring myself to move. I could not even bat an eye. I could feel my legs starting to shake and I became very hot all over. For an instant I though I was going to pass out or become physically ill.   
During a recent radio show named “Native America Calling,” callers discussed their encounters with bigfoot.  A man named Blaine spoke about seeing a bigfoot in near Gallup New Mexico as he rode his mountain bike down a mountain, and the strange way it affected his mind.
As I was coming down, I kinda felt a fear, like you know you're gonna step on a snake and you look down and sure enough there's a snake.  This fear was overwhelming.  I came around the corner, and it was by a stream.  Deeply forested, with aspen trees.  I was riding pretty fast because it was a steep slope.  I looked out of the corner of my eye and I saw something.  I hit my brakes, I just stopped.  I had to look.  I looked at it, and it was black, and it had a grayish face.  The eyes were kind of a brownish.  I was probably like 30 feet away from it.  I had to keep looking.  I looked at it and I looked at it, and it was looking right at me.  It had positioned itself over a huge pine log, probably about six feet around.  He had his hands on top of it like he was resting.  He was on four legs, he just looked like [the size of] a big cow.  I just stared at him, we looked at each other for like five minutes.  And as I was looking at him, and we were just looking at one another, I started to experience this thing inside my head, like, it got inside my head, like it was saying..  it had a very powerful mind, and it was making me think that I wasn't looking at what I was looking at.  It was putting into my mind that I wasn't looking at what I was looking at.  That's the best way I can explain it.  It's like a [medicine] man, you know, that has a really powerful mind.  It can change your mind into thinking that you're not seeing it.  I looked at it and it finally stood up.  After it stood up I got on my bike and started to ride off.
Another caller to the same show spoke of hiking in New York and hearing a moaning, as of a woman in labor.  She searched for the source of this sound and was surprised to see a stick hut appear where nothing had been a moment before, “like a Star Trek cloaking device” had been turned off.

Sometimes people have received information that indicates bigfoot is more cultured than is usually supposed, and perhaps is even here for a purpose.  For instance, a report from 1974 detailed in the Bartholomew et al's book Monsters of the Northwoods speaks of the trials of a young man who, through hypnotic regression, recovered a long conversation with a bigfoot who told him that he was trying to stay away from hunters, that there was a leader who supervised him (implying a hierarchical culture), and that he wished to share fruit with the young man.  He further communicated that bigfoot was here before humans were, and that humanity was ruining the planet.  This is a lot of information, and much more than is usually received when these telepathic communications are reported, but there is at least one other report that is similar.  This one comes from Sisters, Oregon, in 1996, as recounted by Nathan Peak, in The Western Bigfoot Society Newsletter # 64.  In the report, the witness stated that after she had smelled “a god awful smell,” she saw a tan colored bigfoot outside her tent.  She said that it “talked in her mind,” telling her about it’s own people, that they were visitors from another dimension who had come here to study humankind because our emotional nature interested them.  The witness also believed that they had an interest in how we reproduce, and that they wanted to remain hidden while they conducted their study.

Admittedly, these accounts are hard to credit.  Even so, they are not as outlandish as some others I’ve seen.  For instance, there are stories that speak of a connection between bigfoot and UFOs that come from people who believe that they can “channel,” or, that is, mentally contact and interact with, among other personages, the UFO folk.  Indeed, a recent book that makes this claim is based on some supposed channeled information.  This, it seems to me, is the farthest point into the unbelievable when it comes to bigfoot.  I have difficulty taking any of it seriously.  But I have found an account from the late 1970s that has the same sort of material, with odd echoes of some of the things that we have been talking about in these pages. 

The account written by Rev. June Young is included in a pamphlet by Dennis Pilchis with a publication date of 1978.  The article itself is titled “I took an astral flight with ‘Big Foot.’”  The author, who refers to herself as “Bright Star,” tells of requesting that the Archangel Michael and the “Space Brothers” help her have an audience with bigfoot and wrote this account of what occurred during an “astral” flight in what seems to have been a dream.  [Except for the elipses, the formatting, spelling, and syntax is as it was in the original.]
The next morning, a hairy face was peering at me also a strange man from SPACE and I knew he came to talk . . .  Now when I came fully awake again, ‘Big Foot’ was starring at me with eyes fixed and I could tell through mental Telepathy he was nice.  He spoke, “Bright Star, don’t be afraid.  I want you to see something.  COME GO WITH ME!”  I found ‘Big Foot’ to be very gentle, polite and no fear escaped from me as he picked me up and carried me off (my mind body left me but my physical shell was still lying in bed) into Space.
We could be forgiven, certainly, for thinking that this is nonsense, either arising from a desire to deceive or some kind of terrible self deception.  Indeed, the writing style suggests that the author was not a sophisticated writer and this may bolster our conception that somewhere some deceit is involved.  But what follows illustrates a story about aliens using bigfoot to do their bidding, as a kind of living robot, completely controlled through technological means, which echoes some of the material we saw in an earlier post.
. . . [S]itting to the right . . . was ‘Big Foot’ very dormant and on his head was a metallic head gear, his wrist, ankles also had a metallic band around them and extending from them were many colorful wires (actually they were lightrays) and when the little man . . . pushed certain dials ‘Big Foot’ would move . . .
The spaceman told Young that they had “programmed” bigfoot through their computers to use the powers of its own mind to teleport to Young’s location.  Asked what the purpose of “bigfoot appearing spottedly [sic] on earth” was, the spaceman answered:
We want man on earth to know that they are not alone in the Universe and Earth Man is not the only Creature God has made.  You are not alone and when the Sea, Earth (bowels) Caves, Mountains give up their KIND - Man will know a great deal.
 Asked where bigfoot comes from, the spaceman answers that earth is its home, but that man has forgotten this “because of evolutionary procedures.”  At this point, Young asked to speak with bigfoot itself, and permission was granted.  She writes that bigfoot does not converse through ordinary language, however, but through “the universal language of . . .  thought transference, patterns and symbols.”  (Interestingly enough, this fact does not appear to have any bearing on how the dialogue is written, which follows the same form as the dialogue with the spaceman.  This is a clue that, even if she were documenting true events, the transcript could not be verbatim.)  Through that conversation we learn that bigfoot was here before humans were, and that humankind comes from “the sky,” where we will return again one day. 

This material contains obvious echoes of Zechariah Sitchin’s book The 12th Planet, which was first published in 1976.  (Not to mention the certain science fiction television shows of the 70s..)  Perhaps that is all it is, a creative reinterpretation of a popular book, passed off as wisdom received from the stars.

What follows this is a discussion of some of the habits and abilities of bigfoot.  The astral bigfoot claims that it is omnivorous, but only eats meat (“small rodents or game”) when there isn’t enough vegetable material available.  When confronted by humans, bigfoot prefer to run, not so much because they are afraid of us but because they do not desire confrontation, though the astral bigfoot admits “We see what your firearms can do.”  The bigfoot further claims, according to Young, that they have a built in sixth sense that allows them to detect “thoughts of distress, anger, danger, or any other vibration that would make us uncomfortable.”  “We get these impressions in a flash,” claims the astral bigfoot.

Among other claims, it is said that bigfoot would have preferred to live in peace with mankind but early on figured out that wouldn’t happen and fled to the woods, that bigfoot is spiritually like man, including having a guardian angel, that they reincarnate, that they live for hundreds of years (and that humans could too if they ate right and stopped having hate in their hearts).  About the connection between bigfoot and UFOs, the astral bigfoot said
The Good Guys in the UFOs are also our Protectors like they are Man’s.  They watch our genes to see if by so much earth’s pollution from man’s mismanagement over Nature's Storehouse if we are growing of if we are running into extinct.  And if the latter is factual - they (Space) are finding a more suitable place for us to inhabitate.
All of this sounds absolutely ridiculous, and the amateurish manner in which it is written does not help matters.  But it is striking how many of the themes that have become familiar to us from other accounts we have read on this blog are already present in this material.   A natural ability to teleport, a “sixth sense” and telepathy, as well as an intimate connection to UFOs.  These themes are certainly represented in many of the tales which are passed off as channeled communications, whatever their source.

But let me also say that, regarding channeled information, given the little I have had to do with channeled material, I have come away very unimpressed.  There always seems to be obvious contradictions, even outright fabrications in the accounts that I have read, whether the subject was bigfoot, or any other.  Even if we are generous and grant that the people who work as the “channels” are not charlatans, the source of their utterances are still unknown.  Indeed, the celebrated psychic channeler Edgar Cayce doubted the things that he said while under trance, and advised others to avoid mediums for the reason that one could never tell whom one was talking to where the world of spirit was involved.

Now let's return to the more familiar realm of witness information.  Because of my own experience, it is my inclination to believe witnesses until I’ve got a reason to doubt them.  The witnesses that I’ve spoken with who tell me of the strange experience of “hearing” something talking in their minds impress me with their sincerity.  I understand that others, perhaps lacking the kinds of experiences that I have had, do not find it very hard to doubt people’s odd stories.  But even if I credit the stories, I also acknowledge that the vast majority of bigfoot sightings appear to the witnesses to involve real creatures with no obvious ability to speak telepathically.

Finally, however doubtful we are about such matters, we should not forget that there is no philosophical reason that we might not be talking about a very advanced civilization which endows the creature we know as bigfoot with abilities that we cannot understand presently, whatever or wherever that civilization might be.  If that is the case, we should expect to be mystified.  Indeed, we should be very hard put to solve the mystery.