Thursday, February 28, 2008
When bigfoot gave me the heebie jeebies..
The recent spate of posts about the confluence of bigfoot and UFOs has brought back a dim memory. It was sparked first by Greg Bishop’s post detailing a 1973 account from Uniontown, Pennsylvania. I know that account well, because it was detailed in B. Ann Slate and Al Berry’s 1976 book Bigfoot, a book I read as a teenager.
Unlike most books about bigfoot, that book is not shy about putting our hairy cousin and the paranormal together. I remember that, as I read it, I became increasingly uncomfortable. It wasn’t that I rejected the paranormal outright, it was something about putting the paranormal and bigfoot together that unnerved me. Then, about three quarters of the way through the book, comes the story from Uniontown, with it’s UFO, its orbs, its tale of some kind of animalistic possession of a witness, and of course, bigfoot, all woven together. It was too much for me. I was actually physically repulsed and terribly upset for days. I stopped reading the book then and threw it away. I discovered on recently re-reading it that i had I forgotten everything else that was in the book, except that one story, the one I had actively tried to forget.
It seems fairly strange to me now that I would have had such a strong reaction against that particular tale, and I take note of the emotional reaction; the strength of it was nearly overwhelming. At that time I simply could not rationally entertain the idea that the story from Uniontown was true, no matter what the actual truth of the situation was. It disturbs me to have been so governed by emotion then, because it makes me wonder what I might reject out of hand as impossible now on sheer emotional grounds. Understand, I’m not endorsing the story as true -- I have no idea whether it is or not, I am talking about my inability to even consider it rationally.
I’ve had cause to wonder about that particular reaction in another context since then, too. I was once part of a bigfoot organization that collected reports from my state. I found an old report that had been rejected from several years back, with words from the investigator along the lines of, “The report has some very good features and the witness seems reliable enough when interviewed, but the mention of UFOs ruins the case and makes it unusable.” With that, the investigation ended. The witness’ statement does mention an odd light that couldn’t be explained, but there’s no indication in the text that the witness insisted it had to be an alien visitor hobnobbing with bigfoot or anything like that. It was just an unexplained light that the witness thought might be related. But that mere taste of a conflation between the two mysteries was enough to scotch the deal for that investigator. Isn’t it possible that we could have gone out there and found that there was a rational explanation for the light the witness saw, and then found evidence of bigfoot too? We’ll never know now. I should point out that the investigator in question was a scientist. No one is immune to the knee-jerk emotional response.
But here’s the deal on that -- we really don’t know anything about what’s going on out there. Some of these details that have been historically winnowed out of bigfoot reports, details like the subjective response of witnesses, how their bodies felt, their emotional reaction; and physical details that don’t fit our understanding of the world, like the occasional light, and who knows what else -- these things get edited right out of the report. We have already been looking at the idea of infrasound on this blog. It’s very difficult now to reconstruct older cases that might be helpful in figuring out whether infrasound has anything to do with bigfoot because the clues have been edited out or repressed. (I’m struck by how much of the Uniontown account seems to resonate with the infrasound hypothesis, though things are still pretty weird and go far beyond it.) Thirty years ago, we had no rational conceptual basket for the experiences that go along with the infrasound hypothesis, so rather than collect the data, we (almost always) threw it out. The same thing could be happening with the lights and other trappings of UFO encounters. There could be data here that, thirty years from now, will have a rational explanation, but we just don’t have the mental framework to grasp it now. We should be meticulous in our collection of the data. If the witness is otherwise reliable, and especially when there is physical evidence too, let’s take it all in. I can almost guarantee that, down the line, the things that weird us out now will look different later on.
Unlike most books about bigfoot, that book is not shy about putting our hairy cousin and the paranormal together. I remember that, as I read it, I became increasingly uncomfortable. It wasn’t that I rejected the paranormal outright, it was something about putting the paranormal and bigfoot together that unnerved me. Then, about three quarters of the way through the book, comes the story from Uniontown, with it’s UFO, its orbs, its tale of some kind of animalistic possession of a witness, and of course, bigfoot, all woven together. It was too much for me. I was actually physically repulsed and terribly upset for days. I stopped reading the book then and threw it away. I discovered on recently re-reading it that i had I forgotten everything else that was in the book, except that one story, the one I had actively tried to forget.
It seems fairly strange to me now that I would have had such a strong reaction against that particular tale, and I take note of the emotional reaction; the strength of it was nearly overwhelming. At that time I simply could not rationally entertain the idea that the story from Uniontown was true, no matter what the actual truth of the situation was. It disturbs me to have been so governed by emotion then, because it makes me wonder what I might reject out of hand as impossible now on sheer emotional grounds. Understand, I’m not endorsing the story as true -- I have no idea whether it is or not, I am talking about my inability to even consider it rationally.
I’ve had cause to wonder about that particular reaction in another context since then, too. I was once part of a bigfoot organization that collected reports from my state. I found an old report that had been rejected from several years back, with words from the investigator along the lines of, “The report has some very good features and the witness seems reliable enough when interviewed, but the mention of UFOs ruins the case and makes it unusable.” With that, the investigation ended. The witness’ statement does mention an odd light that couldn’t be explained, but there’s no indication in the text that the witness insisted it had to be an alien visitor hobnobbing with bigfoot or anything like that. It was just an unexplained light that the witness thought might be related. But that mere taste of a conflation between the two mysteries was enough to scotch the deal for that investigator. Isn’t it possible that we could have gone out there and found that there was a rational explanation for the light the witness saw, and then found evidence of bigfoot too? We’ll never know now. I should point out that the investigator in question was a scientist. No one is immune to the knee-jerk emotional response.
But here’s the deal on that -- we really don’t know anything about what’s going on out there. Some of these details that have been historically winnowed out of bigfoot reports, details like the subjective response of witnesses, how their bodies felt, their emotional reaction; and physical details that don’t fit our understanding of the world, like the occasional light, and who knows what else -- these things get edited right out of the report. We have already been looking at the idea of infrasound on this blog. It’s very difficult now to reconstruct older cases that might be helpful in figuring out whether infrasound has anything to do with bigfoot because the clues have been edited out or repressed. (I’m struck by how much of the Uniontown account seems to resonate with the infrasound hypothesis, though things are still pretty weird and go far beyond it.) Thirty years ago, we had no rational conceptual basket for the experiences that go along with the infrasound hypothesis, so rather than collect the data, we (almost always) threw it out. The same thing could be happening with the lights and other trappings of UFO encounters. There could be data here that, thirty years from now, will have a rational explanation, but we just don’t have the mental framework to grasp it now. We should be meticulous in our collection of the data. If the witness is otherwise reliable, and especially when there is physical evidence too, let’s take it all in. I can almost guarantee that, down the line, the things that weird us out now will look different later on.
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7 comments:
I'm glad you shared this story, as it points out how our emotions can affect our judgment, even when we don't realize it at the time. This has happened to all of us at one time or another. The more aware we are of the problem, the better researchers we can become.
Lisa
Backyard Phenomena blog
"But here’s the deal on that -- we really don’t know anything about what’s going on out there."
And, perhaps even more so, we don't really know what's going on inside either, that is, inside us, inside other people, and inside human beings, in general.
The key to reports like Uniontown may lie as much within the deep psyche of humans as to those external to the involved individuals. It is often overlooked in reporting this case that it issues from the psychotherapy work of psychiatrist Dr. Berthold Eric Schwarz, who shared the original case.
As mentioned back in 1978, in Creatures of the Outer Edge. which devoted over a dozen pages specifically to analyze the Uniontown account, Schwarz recalled that "a history of violence and unhappiness" was found to have existed in eyewitness "Stephen Pulaski's" life. These experiences may have had some influence on the sightings.
Things are not what they always appear, and I submit that your deep and very real emotional reaction may say much about the deep source of the frightening elements that live on in the Uniontown account.
Thank you for sharing your insights and reactions. They speak volumes about the possible origins of this case.
Loren Coleman
Cryptomundo.com
I too had the same kinds of reactions when I first came across stories of Bigfoot encounters that included UFOs, orbs, telepathy, etc. I thought it was nonsense, weird in a creepy way, ... and disturbing for some vague reason. But then I came across more and more stories, in fact, suddenly I was coming across stories every week.
Now of course, based on my own studies, meeting people with these kinds of experiences, and my own personal experiences with the strange, I no longer laugh at these stories. Or feel creeped out. I am fascinated of course, but it's a positive fascination.
Thanks for that. It is interesting to see such a personal account of someone's reactions to this kind of thing.
What it does show is that, once we establish the frameworks we use to interpret our experiences, it can not just influence the way we see things but it also becomes self-selecting.
As Loren says. a lot of high strangeness and weird reports, may not have anything to do with "UFOs" or "Bigfoot" but, because they shatter these artificially constructed frames of reference, they get rejected and so the data becomes self-selecting, which in turn reinforces the frameworks.
If we are ever going to understand the wide range of phenomena at work we do first need to get the data out, without prejudice.
This is an important contribution to that process.
It might help, if anomalist researchers - especially those who study cryptids - didn't look upon the term "paranormal" as a four letter word. Simply meaning beyond the normal, as usually defined by science, paranormal is an equally appropriate term to apply to studies of cryptids, especially the more fantastic ones (as opposed to, say, a rumored-to-exist new species of frog).
I think these strong emotional reactions stem from a need to guard our beliefs. We can all be guilty of that. However, the rigors of science do not afford us such luxuries. Yes, we must take in and process - somehow - even fantastic elements of witness testimony. Do we have to blindly subscribe to it? No, but as with all data, these too must be dealt with and not dismissed to bolster and validate our own hypotheses and belief systems.
I was reading your blog, including your comparison of evidence from Ghosthunters, and your account of being bothered by the combo of paranormal with bigfoot reports.
I remember reading, at really too young of an age, a collection of stories of Elliot O'Donnel. Most of them were written in the paranormal heyday before the 20s, about times much earlier, on both the continents of UK and America.
The book affected me so I could barely sleep some nights. Nothing unusual there, but even today this book bothers me in a way nothing else does. Pretty sure it still lurks in my bookshelf in my basement studio. I didn't like to read it at night or when alone.
Several of the descriptions of spirits, "elementals" as O'Donnel termed them, bothered me greatly. There were similar stories on both sides of the Atlantic, but one in what was then semi-wild New York State was called The Haunted Valley. Travelers caught by dark in the uninhabited valley would encounter a malevolent, tall, dark, loping creature with a death's head. Madness was the apparent result.
Sound familiar?
This was what I was thinking about when we were in WV together.
Just thinking about how early impressions could color our reaction to what we are doing now. I've never had any brushes with the paranormal. My former president and my Aunt Wilma claim to have seen UFOs, I have no problem with that - unidentified flying objects are just that, flying objects that are unidentified. But bigfoot/spaceman or bigfoot/companion cat encounters are immediately written off, subconsciously, by me. I suppose they will be until strong evidence suggests otherwise.
I've managed to cross paths with some local enthusiasts here. I'd told them about your nifty wireless mike trick on the river, among some other things, and they knew of you. I really didn't know how well-known you were in our little circle until I googled your name. Hope you are doing well.
Things are much better in the last year, with me. Amazing what sobriety will do for you. I'm working in the orthotics & prosthetics industry now, in Fletcher, NC. just South of Asheville. I run three diabetes clinics, including one on the Cherokee reservation. I've been collecting second-and-third-hand reports at the hospitals, but actually, despite enthusiastic reports from BFRO etc. there really doesn't seem to be anything down here. Will be visiting the everglades again this winter, and will be walking the same areas east of Naples I did before, this time better prepared. And, I'll prob. go out some nights soon with my new acquaintences.
I liked you a lot when I met you, DB. Hope you take care and your family continues to do well. I'll keep reading your blog. Maybe we'll meet up again some day.
Martin Edwards
I've come at this topic from another topic, the so called UFOs. People have the exact same reaction when dealing with something so totally out of their experience. The just cannot deal with it until they have grown up more. And that is a natural reaction. Your mind kind of shuts it out to protect you, until you understand it more. Once your education progresses enough that you can better handle it, the memory will come back to you, and you end up dealing with it again. It is like the lightbulb goes off, and you smile!!!
I've had a lot of people reacting against the fact that Sasquatch DNA is 99.99% like ours,or actually the other way around. They are the Ancients, we have only been here 300,000 years, and they have been here millions of years. We are their very much younger relatives.
So, when you consider that they can traveling space a lot better than we can, and they have 94 planets that they live on, that are theirs, then you can understand that they are multidimensional a lot easier.
They are human!!! They just aren't our version of human, our DNA has been damaged, centuries ago. We are just now getting it back to normal. Kids are being born now with full DNA strands, 18 strands.
THEY have full psychic powers, at birth, and knowledge we don't have at full grown. Scientists are having a real hard time explaining how we are changing so fast. But it is happening!!!
Sasquatch are being patient with us, waiting for us to grow up. It takes time.
Tianca
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